Arts & Photography
Audio CDs
Audiocassettes
Biographies & Memoirs
Business & Investing
Children's Books
Christianity
Comics & Graphic Novels
Computers & Internet
Cooking, Food & Wine
Entertainment
Gay & Lesbian
Health, Mind & Body
History
Home & Garden
Horror
Literature & Fiction
Mystery & Thrillers
Nonfiction
Outdoors & Nature
Parenting & Families
Professional & Technical
Reference
Religion & Spirituality
Romance
Science
Science Fiction & Fantasy
Sports
Teens
Travel
Women's Fiction
|
 |
On Camus |
List Price: $15.95
Your Price: $15.95 |
 |
|
|
|
| Product Info |
Reviews |
<< 1 >>
Rating:  Summary: Camus: lyricist or philosopher? Review: Dr. Kamber has written a book the goal of which is to examine the body of Albert Camus' work under the bright lights of the professional philosopher's expertise. The book is intended for those without extensive formal training in philosophy. As one who has read much of Camus' work throughout my lifetime but who lacks a formal philosophic background, I found "On Camus" to be highly edifying. Dr. Kamber shows great insight and breadth of knowledge in tracing the roots of Camus' thought... his lifetime preoccupation with Christianity and his exposure and influence by the likes of religious thinkers (Pascal, Plotinus, the Gnostics, St. Augustine, Dostoyevski, Kierkegaard, Chestov and Jaspers). All of these influences are explicated in a concise, clear and understandable manner by Professor Kamber, whose obvious gifts as a teacher are displayed with bravura. One begins to understand the roots for many of Camus' themes such as the yearning for the lost homeland of his youth. Dr. K makes a strong argument for the veracity of Sartre's observation that Camus (as can be postulated from his lifelong "dialogue" with and about Christian ideas) was an anti-theist rather than an atheist. The exegesis of "The Stranger" by Dr. K is excellent and it is apparent that he has lived with this book for many years. Mersault and his philosophical import are dissected under the scrutiny of a philosopher's exacting argumentative skills and we begin to see that the penetrating questions that are posed by Camus are not always answered. Some of the themes examined are the Absurd, the meaninglessness of life and finality of death, selfishness and moral obligation to others, the concept of scorn, with astute references to Kafka and Nietzsche. Dr. K demonstrates some of the deficiencies that a professional philosopher would find in this work, yet he maintains a deep appreciation and admiration for the lyrical beauty and power that was Camus' prose and perhaps his greatest gift. Dr. K examines "Caligula" in the light of Nietzchean and Gnostic thought and finds the question of the moral import of the emperor's path to be left unanswered. In "The Myth of Sysiphus" we find Camus' development of his interpretation of the Absurd and it's liberating but costly demands, the scientific intelligibility (or unintelligibility) of the world, revolt, freedom and passion, fellowship and it's import, and Camus' challenge to Husserl's phenomenology. Here again Dr. K finds the reasoning to be "philosophically muddled" and "sketchy". Yet he acknowledges the potential of Camus' thought to enrich and broaden our approach to the tribulations of life. There is an insightful examination of Camus as a moralist and the deficiencies of his approach are explored. In "The Plague", Dr. Kamber discusses Camus' thoughts on fighting evil, and his explication is thoughtful and insightful as always. Rebellion and revolt are explored in Camus' "The Rebel', with it's damning take on Marxism and Soviet Communism, and the interesting consequences of these viewpoints on his relationship with Sartre are presented. In Dr. K's analysis of "The Fall", selfishness and guilt are discussed. As ever, the deficiencies in Camus' philosophical analysis are exposed, and the exegesis is highly revealing of Camus' sources and conclusions. Dr. Kamber ends his analysis of the work of Camus by stating that his writing is "seldom philosophy in the professional sense of the term, but it was always an earnest search for wisdom." I found it highly edifying to become aware of the philosophic deficiencies of one of my favorite writers, yet gratifying that Dr. Kamber is able to balance his analysis by maintaining his admiration for the sincerity, lyricism and passionate inspiration that Camus excels at imparting to the reader. Can a nonprofessional remain a lover of Camus' thought after reading an honest critique such as "On Camus"? I would answer with a resounding affirmation... Congratulations to Professor Kamber for a work well done, and thanks for a balanced and highly intelligible analysis.
<< 1 >>
|
|
|
|