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Rating: 
Summary: A new classic in Hasidic history
Review: Professor Rosman succeeds at portraying the Ba'al Shem Tov, Israel ben Eliezer of Miedzyboz, in his environment of the Polish-Lithuanian shtetls and in the midst of the politics and economics of the Jewish kahal, and the Polish, post-Russo-Swedish War nobility. He also succeeds in separating the BeShT fables from the realities, and succinctly disproves the authenticity of the "BeShT's letters." The author also delves into the roots of the Besht's power and his role in the community. It was interesting to read about the fights for power between butchers and merchants (and tailors); the kahal's issuance of residency permits to only working Jews; Miedzyboz's mid Century recession (1745); and the fact that one-sixth of Jewish households were led by widowed women. Rosman lays a good foundation in his biography by placing the idea of ecstatic religions and the mystical healers into historical context. It was not uncommon for Ba'al Shemtovs and practical Kabbalists to exist in early 18th Century Europe. For example, Rabbi Hirsh Frankel of Ansbach, Rabbi Jonathan Eybeschuetz, Hillel Ba'al Shem, Joel Halpern of Zamosc, Samuel Essingen and Joseph of Jerusalem were a few other contemporary healers, amulet makers, and exorcists. Rosman also discusses the pre-Besht existence of hasidim. These separatist and ascetic hasidim existed prior to the Beshtian brand of new Hasidism. I think that this book may be a new foundation for future studies in Hasidism, and will be up there with Martin Buber and Gershom Scholem's works.
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