Rating: 
Summary: A timeless relgious classic
Review: 'Confessions' is exactly what the title implies - the frank, open and heart-rending confessions of a troubled soul. The 'Confessions' rightly occupies a central place in Western Literature because of the breadth and depth of Augustine's thinking, his incredible theological, philosophical and psychological insight (he was admired by Wittgenstein, Husserl, Schopenhauer, and other great thinkers), his amazingly beautiful and elegant style of expression, and his remarkable power to move you to the very soul with every word, sentence and chapter. This book is a theological treatise, autobiography, series of love letters, polemics, philosophical work, and hymn to God in one. Augustine's profound and searching intellect examines his own life, from its very first memories, to his agonies and sins as a student to his tears as he hears the song of children in the street which seem to urge him to read the Bible.
Like all true 'Great Books', this work is never exhausted and without new meaning, whether you have read it once or a dozen times. Like Conrad, Plato, Shakespeare, Dickens, Melville, Woolf and other great writers Augustine is able to capture the most profound and uplifting along with the most horrible and denigrating of this mystery we call life, from the profound heights of God to the melancholy depths of selfishness and sin. Whether you are an atheist seeking to understand what makes religious believers tick, or a Philosopher trying to understand memory and the nature of experience, or a Christian struggling with your faith, or even just a literary 'dabbler', 'The Confessions' is well worth buying and keeping very close to your bed, your coffee table, your pulpit and your bookshelf. This is a book whose beauty will not fade, and unlike a trashy pop novel whose meaning is exhausted with one reading and soon forgotten, 'Confessions' is a book that will keep giving you new strength, hope and insight with each new day that comes.
Rating:
Summary: Still powerful after 1600 years
Review: After Sacred Scripture itself, perhaps no other book has brought more people to a deeper understanding of the truths of the Christian faith than "Confessions." Simply put, it's the story of one well-educated, intelligent man who led a profligate life in a sophisticated pagan society. It took his mother, prayer, and the grace of Almighty God to make him a saint--and indeed one of the greatest saints of the Catholic Church.What is most striking about Augustine's story is how easily it relates to our own lives and our own times. It is impossible to read "Confessions" without seeing a little bit of yourself in his tales of his early life. The book is perfect for anyone struggling with their Christian faith. Indeed, it helped bring me back to the Catholic Church. This translation is well-written and highly readable. I own it and highly recommend it.
Rating:
Summary: A Commendable Storyline Ending In Triumph
Review: As a big fan of Augustine's writing I give this book five stars. The way that he has interwoven his thoughts, feelings, and personal experiences with the humble eloquence of repentance will have you as the reader very exuberant. In reading this work you will learn more of Augustine's life, the spiritual turmoil he faced, and how he came to knowledge of the truth in a most triumphant manner. Although, that's not all that you will find interesting in the Confessions. In fact once Augustine converts to Catholicism and discovers the mystery of the faith, he then proceeds to fill in the blanks philisophically were he had once been left in error. Finally Augustine ponders on the book of Genesis and discourses a respectable point of view on the creation of heaven and earth. Oh Yeah! I forgot to explain how Augustine corresponds the subject matter of this book with a profound emphasis on the Holy Scriptures. So I recommend this masterpiece to anyo ne who has a love for great Latin literature, or to all that wish to read the prestige of Christian writings.
Rating:
Summary: Take and read!
Review: Augustine's 'Confessions' is among the most important books ever written. One of the first autobiographical works in the modern sense, it also represents the first time a psychological and theological enterprise were combined. It also helps to bridge the gap between the Classical world and the Medieval world, exhibiting strong elements identifying with each of those major historical periods.
Most undergraduates in the liberal arts encounter the book at some point; all seminarians do (or should!). Many adults find (or rediscover) the book later, after school. For many in these categories, there are concepts, narrative strands and historical data new and unusual for them. However, Augustine's 'Confessions' is still generally more accessible in many ways that truly classical pieces; it has interior description as well as external reporting that we are familiar with in modern writing.
The 'Confessions' shows Augustine's personality well - he was a passionate person, but his focus wavered for much of his life until finally settling upon Christianity and the Neoplatonic synthesis with this faith. Even while remaining a passionate Christian and rejecting the sort of dualism present in the Manichee teachings, he varied between various positions within these systems. Augustine's varied thought reaches through many denominational and scholarly paradigms.
The 'Confessions' are divided into thirteen chapters, termed 'Books' - the first ten of the books are autobiographical, with Augustine describing both events in his life as well as his philosophical and religious wanderings during the course of his life. The text is somewhat difficult to take at times, as this is writing with a purpose, as indeed most autobiographies are. The purpose here at times seems to be to paint Augustine in the worst possible light (the worse his condition, the better his conversion/salvation ends up being); at other times, one gets a sense (as one might get when reading the Pauline epistles) that there is some significant degree of ego at work here (Paul boasts of being among the better students, and so does Augustine, etc.).
Augustine also uses his Confessions as a tract against the Manichean system - once a faithful adherent, Augustine later rejects the Manichean beliefs as heretical; however, one cannot get past the idea that Augustine retained certain of their intellectual aspects in his own constructions even while denouncing them in his official life story.
The whole of the conversion turns on two primary books - Book Seven, his conversion to the Neoplatonic view of the world, including the metaphysics and the ethics that come along with this system; and Book 8, which describes his conversion to Christianity proper. This is where perhaps the most famous directive, 'Tolle! Lege!' ('Take and read!') comes from - Augustine heard a voice, and he picked up the nearest book, which happened to be a portion of the Pauline epistles, arguing against the undisciplined lifestyle Augustine lived. Scholars continue to debate whether Augustine's conversion to Christianity was more profound or more important than his conversion to Neoplatonism; in any event, Christianity interpreted through a Platonic framework became the norm for centuries, and remains a strong current within the Christian world view; Protestant reformers as they went back to the 'original bible' in distinction from the Catholic interpretations of the day also went back to the 'original Augustine' for much of their theology.
The final three books are Augustine's dealing with the creation of the world via narrative stories in Genesis 1 exegetically and hermeneutically. This is very different from what is done in modern biblical scholarship, but is significant in many respects, not the least of which as it gives a model of the way Augustine dealt with biblical texts; given Augustine's towering presence over the development of Western Christianity in both Catholic and Protestant strands, understanding his methods and interpretative framework can lead to significant insights into the ideas of medieval and later church figures.
This translation by Henry Chadwick is one of the standard editions of the book available. Chadwick, a noted scholar of early Christianity, provides a good introduction that gives synopses of the books as well as background and contextual information. This is a book that will be of interest to novice readers of Augustine as well as scholars, to students, clergy and laypersons, and anyone else who might have an historical, literary, philosophical, theological or other interest in Augustine - something for everyone, perhaps?
Rating:
Summary: Confessions (Oxford World's Classics)
Review: Confessions (Oxford World's Classics) by Saint Augustine is the most important Christian autobiography ever written. Augustine was a pagan and a sinner whom saw the light of Jesus Christ and converted to the faith of Christianity. His soul searching is breathtaking and his writing style is clear and concise.
Rating:
Summary: Worth the distinguished rep
Review: I decided to read this book to find out for myself what everybody was talking about, especially from being Catholic. I wanted to read the book that so long ago won over all of the philosophers of the time who considered Christianity to be a simpleton's system of life.
Right from the beginning of this book/autobiography I knew that I had in my hands something special. It is written with such brutal honesty and insight into St. Augustine's soul and mind. He pours himself out and into this work. It was completely refreshing to know that He/they so very long ago were dealing with the same searching the same longings and fascination that we /I do today. It is wondeful to feel the thoughts of St. Augustine who lived most of his life right in the heart of the dieng Roman civilization. This book is deeply spiritual, personal, and filled with a strong message of faith. But it goes beyond being religious or spiritual or preachy all of which it is as wll but it is a masterpiece. It is very thoughtful, personal, and well crafted. It is a great read for anyone whether Catholic, Christian, athiest or any other. It is the story of a man's life told by the very man who lived and experienced it. It tells the story of this time and this place told through the eyes of one who lived in it. I found some of the passages deeply moving. ANd yet other passages I found to be utterly hillarious. So read and enjoy the Spiritual, personal autobiography of one who lived a long time ago. For Christians one who lived closer to the actual life of Christ than to us today. It is clear to see after reading this work how it helped the Catholic Church and Christianity itself take-off with such passion and intellectual backings.
Rating:
Summary: Biography and philosophy
Review: I was asked to read this book as a freshmen in college and I loved it. It is not an easy read, but once you read over a part once more, Augustine's logic makes perfect sense. If you've read any other Augustine, such as "Freedom of the will", this book fits right in there and explains it perfectly. In fact, this book explains most of Augustine's tenants perfectly. If anyone wants to know why Christianity took such a harsh stand against sexual sins...it's Augustine lashing out at his past. He was really tormented. Worship God or worship sex. He chose God and I'm sure he thought about going back. Augustine also developed the full Christian idea of free will, which is manifested in this book as well. Augustine is an incredible figure and a role model for modern Christians. His trials are not much different from ours, seeing as we live in a society so obsessed with sex. Augustine's Confessions is one of my favorite books. A must-read for any theologian and philosopher.
Rating:
Summary: For All Who Seek
Review: Let me begin by saying that this book should be read by anyone seeking to live a better life, whether you are Christian or not, St. Augustine's representation of himself and his personal struggles are so human that they are easily accesible to people's of all faiths. That being said, don't expect to come to this book and not be challenged. This book is also the best introduction to St. Augustine and his theology so if you wish to read any of his other works, start with this one. In my opinion, this book is really two books in one, and should be treated as such. The first book is composed of the first nine chapters and forms the autobiographical portion of the Confessioons, and the tenth through thirteenth chapters make up a concise overview of St. Augustine's basic theological views. The first part is by far the easier to read, and depend on you are searching for by reading this book, this may be all you really need to read. St. Augustine sets out candidly for his readers the story of his life; the faith of his mother that initially so disgusted him and eventually aided in his conversion, his lusts and youthful errors, and his final dramatic conversion in the garden. Some claim that many of St. Augustine's gruelling criticisms of himself are exagerations ment as examples to his parishioners (he was the Bishop of Hippo) but irregardless the cincerity and spiritual earnestness of St. Augustine's writing shines through every page. It is amazing to think that someone who lived over 1500 years ago is so much the same as men today. The second part is the most intellectual of the two and this is the one that contains most of the theology of the work, and while I will say that this section may not be for everyone (but after reading his autobiography I hope you will feel compelled to read this) this section should NOT be read without first reading the more spiritual autobiography. St. Augustine here provides an outline for such celebrated principles as the everlasting now, and such difficult questions as was God compelled to create the world. While he does not mention much of one of his other very famous an important theological principles here (i.e. predestination) this is still the best introduction his entire cannon of theology that is available. I'd like to say a few words on the Vintage Spiritual Classic s edition. This is a handsome well-priced paperback volume that offers a good easily readable modern english translation. I shopped around when looking for an edition of this book, and while there are some editions that offer more notes, this is the only edition that offers refferences to the scriptual passages St. Augustine is referring to. It also contains an invaluable concise introduction and timeline to St. Augustine's life and the environment in which he lived. If you liked this, and you have good reading stamina, chack out his other major work "City of God".
Rating: 
Summary: Mixed Feelings
Review: Overall I would say it is a good read. I think I learned a lot and I don't regret reading it--it is a classic. I found Augustine's account of his childhood, his exposure to the Manichees, and his search for truth to be really interesting. However, toward the end of my reading I found things to get a bit tedious. I found his discussions on the human memory and his overwhelmingly long discourse on Genesis 1:1 to be tedious and somewhat awkward. I also find his allegorical interpretation of the creation to be somewhat far fetched.
Rating: 
Summary: A sui generis autobiography.
Review: Saint Augustine of Hippo was born in 354 A.D. in the city of Thagaste, in the Roman North African province of Numidia, near nowadays Algiers. He died in 430, witnessing both the Fall of the glorious Roman Empire to the invasion of the Vandals in North Ãfrica, and the immediate following of his ideas by maverick African Catholicism, ideas for which he fought all his life in the most passionate way. He was a giant in its own right, being the prodigal son of the feverishly Catholic Saint Monica and of Patricius, a nondescript and abusing father who was to be thrown out by Augustine to the corners in his many works, the same fate destined to his prematurely dead son Adeodatus (Latin for "Given to God"), his elder brother and his concubine, the woman he lived with for many years, according with the local tradition of the times, and whom he sloughed of in the most unabashed way. It is only in the Confessions that he seems to scourge himself on this issue, wryly acknowledging the evil done. He was one of the most prolific writers of all times, and the mature man who wrote Confessions in his mid-life is a sharp counterpoint to the points-of-views adopted by him in his early life, when he avidly followed Manichaeism against the will of his devoted mother. He had traveled intensively trough the foremost cities of the Roman Empire and had many patronizing influent men, and ended up, one thinks, against his will, as priest and later bishop of the city of Hippo, near Thagaste, where he had the responsibility of counterbalance the powerfull influence the Donatist (after Donatus) sect exerted upon his flock, who argued that human perfection was possible and attainable in this very life and the chaff elements of the Church having to be erased in the most cruel and quick ways by bands of brigands that descended from the mountains to attack whomever opposed their doctrine. But, that was not the last time he had to combat ideas different from his, and we see Augustine again holding the sword with fierceness against resurgent Paganism and in his final days, against Pelagianism and Julian Eclanus. It is strange that such a combative man died a natural dead, escaping the atrocities inflicted by the Vandals of Genseric upon his many friends and followers. In Augustine's view, to earn the eternal salvation, one had to confess all his past sins in the most unabashed and vocal way, and that is precisely the purpose of Confessions, to lay down all his many past sins, in order to be among the few who would be chosen by God Almight to enter upon the Eternal Kingdom. The book, originally written in Latin by a man who had little familiarity with the infuential Greek language, introduces a new style into the Literature of the time and is judged as one of the most influential autobiographies ever written . Along with his magnificent City of God, it erected the scaffolds of early Catholicism, and must be listed among one of the 100 most literary works of all times.
|
