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Culture and Equality: An Egalitarian Critique of Multiculturalism

Culture and Equality: An Egalitarian Critique of Multiculturalism

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Rating: 5 stars
Summary: A Philosophical Restatement of Core Liberal Principles
Review: Barry's work is presented as an egalitarian critique of multiculturalism. The work argues against much of the recent theoretical literature on multiculturalism (most notably W Kymlicka, IM Young, and B Parekh), but takes a more positive stance on reasserting the basic values of liberal egalitarianism--i.e., that individuals ought to have the ability to make and exercise rights claims as individuals, not as members of collective cultural groups. Barry goes through a number of case studies, such as the case of Sikhs in Britain on safety laws to explore whether what he calls "rule and exception" approaches to public policy are consistent with liberal values. He looks in depth at issues of religion and education.

The book is important for at least two reasons. One, the argument draws on empirical case studies which is intertwined with the theoretical material--a rare achievement in political theory. Two, the work challenges so much of the underlying assumptions in multicultural thinking. It is a breath of fresh air to read a tightly argued criticism of the kind of PC nonsense that passes for scholarship these days.

Rating: 5 stars
Summary: A good read for general consumption
Review: This book is likely to be greatly misunderstood. In this 'egalitarian critique of multiculturalism', Barry is not trotting out the tired right-wing argument that minorities don't deserve 'special treatment' etc., Rather, Barry contends that the best way to help those least advantaged is not by engaging in a politics of difference, but rather ensuring that all are guaranteed the full benefits of citizenship.

Barry wants to move away from the view that cultural rights are of prime importance so as to facilate a more inclusive social model. He gives several examples to illustrate how the politics of difference is ultimately self-defeating and non-sensical. These range from the rights of the Ahmish, to the issue of Quebec separatism.

The discussion of authors such as Kymlicka, Parekh, and Iris Young is very illuminating and to the point. He exposes the weaknesses in their arguments without marginalizing their concerns about the rights of minorities.

I read an earlier draft of this work and was blown away by the wit and energy Barry brings to bear here. This is a work by a top - notch scholar, which should be read by anyone who is interested in just what multiculturalism means.


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