The End of Victory Culture: Cold War America and the Disillusioning of a Generation

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Summary: Welcome To The Twilight Zone?
Review: "Is there an imaginable 'America' without enemies and without the story of their slaughter and our triumph?" (p. 15) This is the question at the heart of Engelhardt's remarkable blending of popular culture studies and military history.

In its outline, the thesis is straightforward: a long-established racially-exclusive national myth of bloody but righteous American retaliation to treacherous foes unraveled in the three decades after World War II. The new limited war strategies of the nuclear age forced awkward "containments" of this myth. The battlefields of Asia and, in particular, of Vietnam, led to "reversals," in which increasing numbers of Americans came to conclude that the familiar patterns that had helped to define national identity had been turned upside down. It is in the details of his argument that the author is at his best, making unexpected but genuine links between Mr. X (George Kennan) and Malcolm X; between the Mary Rowlandson captivity narrative of 1675 and the My Lai massacre of 1968; between the Strategic Air Command and Rod Serling; between V-for-victory signs and peace signs; between Chewbacca and Edward Teller; between Charles Manson and 1950s comic book culture.

Engelhardt brilliantly explores the complex connections between the games of American children and the broader national culture. That Engelhardt himself, born in 1944, was embedded in the post-war childhood culture is simultaneously a source of the book's greatest strengths and its greatest weaknesses. On the positive side, he draws upon autobiographical reminiscence in an understated and thoughtful manner. At times, however, he risks confusing the disillusioning of a generation (his own) with the end of what he calls "victory culture." The myth of American innocence is indeed a powerful one, but Engelhardt perhaps exaggerates its coherence and pull in the pre-December 7, 1941 world. The boundary lines of any national story are always fluid, and it was not only the Civil War that tested these boundaries in earlier eras. I also wonder whether it may be too soon to conduct post-mortems on victory culture. Engelhardt sees efforts to reinvigorate the tales of American exceptionalism in the post-Vietnam decades as tortured and ineffective. His comments about yellow ribbons, POWs, and new myths of victimization are intriguing, but my sense is that the metaphorical circling of the wagons will continue. Americans are not yet ready to see themselves as part of a vast human comedy.

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Summary: The best I've found
Review: I've spent 2 years reading on this topic for my dissertation. This is far and away the best book on the subject - full of insight and wonderfully written.

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Summary: A story of "we" against "they"
Review: Tom Engelhardt's The End Of Victory Culture is a thought-provoking, historical look at how the concept of defeating a less-than-human enemy was part of American culture. Ingrained in that was the mission to defeat that enemy. The trouble was, the enemy was human, be they the Native Americans the colonists and later the American government displaced. We also had this mindset that we were always on the right and they were always wrong, therefore, they had to be defeated.

One element was to exaggerate the atrocities committed, meaning that yeah, some of it happened, but not in the large scale depicted by the white leaders to drive home the point that we had to kill these unholy, ungodly, . Colonist Mary Rowlandson's accounts on her captivity and the massacre she survived was the archetypal demonizing of the "enemy."

Victory culture nestled itself cozily in new visual media--the movies and television. Basically, the enemy performed some horrible atrocity on innocent whites, and it was up to the heroes to punish the enemy. The enemy would be defeated, more often than not killed, and everybody would live happily ever after. Straight and simple. It was in straight black-and-white (the issues as well as the early programs before colour TV and film came into being).

Engelhardt argues that between 1945 and 1975, the ends of WW2 and Vietnam respectively, that victory culture ended
Pearl Harbor gave plenty of opportunity to dehumanize the Japanese as an enemy, along with Adolf Hitler and Benito Mussolini.

The Cold War was where it all went into overdrive. The Communists were now the enemy, and that paranoid ideological struggle into the unknown carried through not only into Korea and Vietnam, but into movies, TV shows (Twilight Zone), comic books (Tales From The Crypt, MAD), and even toys (GI Joe).

A new dynamic also came, of the enemy hiding behind some citadel or bunker, such as the Forbidden City or Kremlin, with only large posters of the leader representing the human face of the enemy. Thus the enemy couldn't be destroyed.

Vietnam demonstrated once and for all that we were fallible, and for a while, we were in a funk. And with My Lai, WE became the massacring enemy, the Vietnamese the colonists. The concept of victory culture was turned on its head with that event. And think about it: we lost Vietnam for the same reasons the British lost the American War for Independence. History has come full circle to America.

This book came out in 1995, and early on in the book, Engelhardt makes a well-worn but important point: "with the end of the Cold War and the loss of the enemy, American culture has entered a period of crisis that raises profound questions about national purpose and identity." Ponder that passage, and what's going on today in the world.

The main thing to ask today is, do we really need to have an enemy and a war to unite the people together? Peace and harmony can do the same thing. We do not need victory-for-one-side culture anymore. What we need is victory-for-all culture.