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Rating: 
Summary: An inspiring book that relates mysticism with action
Review: Evelyn Underhill writes invitationally, engaging the reader in the possibilities of growing more deeply in relationship with "Reality", the God of the Universe. She is down-to-earth, concrete, and makes sense. At the same time her energy and enthusiasm draws the reader into wanting to be part of the holy adventure of mysticisim, moving into a profound relationship with God. It's short and easy to read -- try it!
Rating: 
Summary: creaky old chestnut
Review: Evelyn Underhill wrote numerous books about mysticism, an amazing number of which are still in print (click on author name to see). In this little book, published just at the start of WWI, Underhill attempted to distill a summary of the mystical pursuit in simple language.Addressing an imaginary "practical man", Underhill attempts first to justify the validity and value of the pursuit of mystical experience; then explains the stages of the mystic's quest in several chapters. These chapters represent Underhill's synthesis of the works of many mystics. The writing style is deliberately lyrical, at times quite striking, at other times crossing the line to become pretentious and old-fashioned. Is this actually a book for the (modern) "practical man"? I think not. Underhill's instructions in how to begin meditating are vague and could easily mislead a beginner into fruitless paths. Also, the descriptions of the stages of mystical progress are strongly influenced by the Christian mystics of the middle ages -- Underhill had studied few, if any, primary sources on Eastern traditions since few Buddhist or Hindu documents had been translated at the time of writing. But it reduces the value of the book for modern readers.
Rating: 
Summary: Practically Mystified
Review: I enjoy this book. It falls short of five stars, in my opinion, because the thesis which Evelyn Underhill (1875-1941) argues, namely, that spiritual concerns have priority over temporal ones, is belied by her inability to engage in a world beyond her sheltered life of privilege. That aside, there are many wonderful and redeeming qualities brought to light by her insights. It is clear to me that she has considered this subject quite seriously in translating the meaning of a spiritual relationship into secular terms. I have often found it difficult to reconcile Free Will with Determinism. However, I clearly understood her explanation, "Perhaps, you always fancied that your will was free -- That you were actually, as you sometimes said, 'captain of your soul.' If so, this was merely one amongst the many illusions which supported your old enslaved career." Thoughts, such as these, are, of course, valuable. Even so, what is more important to me is that Ms Underhill identifies clearly the steps to a fulfilling, spiritual relationship by outlining three Forms of Contemplation. Briefly, they are : (1) discovering your own connections with the world around you; (2) recognizing that the changes in the world are the "outbirth of another power ... transcendent to itself." and (3) experiencing a "mysterious contact, a clear certitude of communion and possession." Her gentle, patient explanations make clear to me some of the tools which help me to have a spiritual relationship. If you are interested in developing a spiritual self, this book will be intersting to you.
Rating:
Summary: Practically Mystified
Review: I enjoy this book. It falls short of five stars, in my opinion, because the thesis which Evelyn Underhill (1875-1941) argues, namely, that spiritual concerns have priority over temporal ones, is belied by her inability to engage in a world beyond her sheltered life of privilege. That aside, there are many wonderful and redeeming qualities brought to light by her insights. It is clear to me that she has considered this subject quite seriously in translating the meaning of a spiritual relationship into secular terms. I have often found it difficult to reconcile Free Will with Determinism. However, I clearly understood her explanation, "Perhaps, you always fancied that your will was free -- That you were actually, as you sometimes said, 'captain of your soul.' If so, this was merely one amongst the many illusions which supported your old enslaved career." Thoughts, such as these, are, of course, valuable. Even so, what is more important to me is that Ms Underhill identifies clearly the steps to a fulfilling, spiritual relationship by outlining three Forms of Contemplation. Briefly, they are : (1) discovering your own connections with the world around you; (2) recognizing that the changes in the world are the "outbirth of another power ... transcendent to itself." and (3) experiencing a "mysterious contact, a clear certitude of communion and possession." Her gentle, patient explanations make clear to me some of the tools which help me to have a spiritual relationship. If you are interested in developing a spiritual self, this book will be intersting to you.
Rating:
Summary: Hardly practical but quite alluring in its own way
Review: Read this to understand one human's attempts to know the mind of the universe. Don't read this if you want some kind of instruction on how to develop your own connection to that Intelligence. A pretty book nonetheless.
Rating:
Summary: Hardly practical but quite alluring in its own way
Review: Read this to understand one human's attempts to know the mind of the universe. Don't read this if you want some kind of instruction on how to develop your own connection to that Intelligence. A pretty book nonetheless.
Rating:
Summary: A Jewel of Mystical Insight
Review: Taking things for granted is a veil that must be rent and Ms. Underhill's little book contributes to that liberation of mind which lets "divine sensation have its way" through "a directness of apprehension" which sees the Eternal in the midst of Time. According to Ms. Underhill, "mysticism is the art of union with Reality" and "a mystic is a person who has attained that union in a greater or less degree; or who aims at and believes in such attainment." With this definition, she leads the "normal person" of common consciousness on to understanding the uncommon path of the mystic whose consciousness is more intense, more extended and, therefore, more open to the REAL since it embraces life AS IT IS in a sacred and liberated way. But such apprehension must come only through self-simplification, a purification of both the senses and the will. What begins in "active" self-discipline through the first and second stages of contemplation continues with the third stage of effortless "infusion" and passive suffering, called by St. John of the Cross "the dark night of the soul". This last stage is necessary to "complete the decentralization of one's character, test the purity of one's love, and perfect one's education in humility." The last fragments of narrow-minded selfhood are destroyed and the perfect peace of absolute surrender to Divine Reality, enveloped in a union of love, is manifest. "God's action takes the place of man's activity." Ms. Underhill's book is saturated with an experiential understanding of the great mystics which are referenced and quoted throughout. Names such as Plotinus, St. Teresa, St. John of the Cross, Kabir, Bonaventura, Ruysbroeck (her favorite mystic), Richard of St. Victor, Julian of Norwich, (Pseudo-)Dionysius, Thomas a Kempis, and anonymous works such as The Cloud of Unknowing and The Theologia Germanica all find their place alongside poets such as Keats, Whitman, and Blake. Before tackling Ms. Underhill's much thicker masterpiece "Mysticism", this slender volume is a fine place to start. It was a memorable reading experience and will always be readily available for reference.
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