Nelson's Super Value Series : Josephus The Complete Works (Super Value Series)

Rating:
Summary: Great Resource
Review: Flavius Josephus (about AD 37-101) lived and worked during the first century AD, a time when major events occurred that would impact Judaism forever and the religion known as Christianity was born. He provides us with firsthand information regarding the Jews and Romans, which acts as good background information to the New Testament writings. After all, he lived during the time of the early Church. He also (scholarly debates aside) mentioned Jesus, John the Baptist and James. This edition includes his complete works. They are:

The Life of Flavius Josephus: This allows the reader learn about the life of Josephus from his own pen.

Antiquities of the Jews (20 chapters): It chronicles the history of the Jewish people from the Genesis creation account until the outbreak of revolt in AD 66. This section also includes information on the Roman leaders of the Jewish province, such as the Herods.

The Jewish Wars (7 chapters): This is Josephus' account of Jewish uprisings and wars. It starts with Antiochus Epiphanes. Most of the book, however, chronicles the Jews under the Romans, including the subjugation by Vespasian, the siege and conquest of the temple by Titus and the sedition of the Jews at Cyrene.

Against Apion (2 books): This is a defense of the antiquity of the Jewish people and a refutation of the charges brought against them by the grammarian Apion of Alexandria.

An Extract from the Discourses to the Greeks Concerning Hades: This short document outlines "Josephus'" views on Hades. Many scholars do not think Josephus is the author.

The translations are fairly easy to read, but since they were completed in the middle of the eighteenth century some words may be difficult for certain readers. This edition also includes annotations that illuminate difficult passages in the text. These are very helpful. There is an index of names and themes, a very helpful feature for readers who want to find information on a certain person, place, etc. This edition also contains a table of Jewish weights and measures, a list of Old Testament parallels, and a list of the ancient sources cited by Josephus. There are eight black and white maps too. An appendix with 7 scholarly essays that examine certain issues relating to the writings of Josephus has been included (e.g. the legitimacy of the reference to Jesus). They are old and do not represent modern scholarship. Consequently, they are not too helpful. Still, this book has the complete works of Josephus in an inexpensive package and anyone interested in Christianity, Jewish history, or the ancient world should not be without it.

Rating:
Summary: A fine comprehensive history of Biblical times
Review: The value of this volume is threefold, and all are noteworthy.

First, Josephus' account of the historical events and people in Judea during the 1st century A.D. has no peer. Josephus' facts are the most reliable from any secular historian during that period.

Second, Josephus' histories corroborate the Biblical accounts. Josephus, a Jewish general captured by the Romans during Judea's struggle for independence which ended in 70 A.D., mentions John the Baptist, the Herodian rulers of Judea, Pontius Pilate, and Jesus Christ. Josephus "fills in the blanks" by supplying detail not mentioned by the New Testament authors and gives flesh, bone (and blood) to the characters the Gospels and the Book of Acts relates.

Third, the translator, William Whiston, adds insightful and invaluable footnotes throughout the text. Whiston corrects Josephus where necessary or gives the reader more detail in support of Josephus' assertions by reference to other primary sources, many of which are no longer extant. Where Josephus refers to Jewish customs, Whiston explains them for the Gentile reader.

Thus, this book is best used as a reference book, though reading through Josephus' complete works is fruitful. The book is fairly compact for one containing 1000 pages. The pages are thin, which allows for its compact size, but which causes any highlighting or margin notes to "bleed" through to the reverse side of the page. The font size is 10 point, which makes for comfortable reading on the eyes. The appendices contain very helpful charts, including one which lists those excerpts from the Bible which run parallel to Josephus' chapters.

This is a great source book for any historian or Biblical scholar.

Rating:
Summary: too much a christian slant
Review: this book seeks to validate (through footnotes) biblical
fairy tales. If the translator would have just stuck to the writings it would have made the read a bit more entertaining.

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Summary: The begining of the beginning of the Middle East conflict.
Review: This is a great book, a must read.

A lot of reviewers are Christians who value this book for providing the historical background to the New Testament, since Josephus lived very close to that time period. Yes, definitely, this book has value for that purpose.

Much of the book is a re-telling of the history of the Jews, stuff from the Old Testament/Talmud, which Josephus knew well from his origins as a Pharisee.

In my view, though, the book is most important for a reason only briefly mentioned by other reviewers - the book answers a central question that has always struck me whenever I read about the modern history of the Jewish people and the re-establishment of the State of Israel - how did it come to pass that the Jews lost their homeland in Palestine in the first place? Few modern Jewish historians ever go back that far and write about this subject.

In this book, Flavius Josephus gives a detailed and grisly eyewitness account of the destruction of Jerusalem and the slaughter of over 1.3 million Jews (he provides the number of dead in this book), and later enslavement of tens of thousands of the survivors, by the Romans in 70 A.D. This all came about as a result of the unyielding Jewish rebellion against Roman rule.

It was this destruction of Jerusalem, and the Great Temple, that directly led to the Jewish Diaspora. (The Wailing Wall in Jerusalem today is all that's left of the Temple).

Which was what caused the Jews to be dispersed all over Europe. Which eventually led to the Holocaust. Which led to the Zionist movement (initially only a fringe movement with few converts willing to move back to Palestine) succeeding in finding the converts and refugees willing to return to the heartland of their faith. The rapid flood of Jews into Palestine and the war that resulted from the re-establishment of the State of Israel all led to the displacement of the then current inhabitants, the Arab Palestinians. Which of course brings us to where we are today.....

Few Jews seem to care much for Josephus, and certainly he gives them good reason to be thought of as a traitor. After all, he did start out as one of the leaders of the Jewish rebellion against the Romans, and ended up as a Roman collaborator in the destruction of Jerusalem.

After initial success fighting against the Romans, Josephus became trapped in one of the rebelling towns and realized that the Romans were too powerful and would kill them all. So he devised a scheme to escape with his own life in a rather dastardly fashion: he urged his fellow rebel leaders to all commit suicide together before the Romans captured them, and then managed to be the last one to take the poison. Of course, being the last one alive, he didn't follow through with his own suicide. Later on, after being captured by the Romans, he managed to save himself by predicting that the Roman general Vespasian would become emperor. I found it interesting that Vespasian, who was no fool, clearly thought that Josephus was just sucking up to him and did not release him right away. Instead, Vespasian kept Josephus imprisoned until, miraculously, Josephus's prediction came true (after Nero's suicide and a civil war with a succession of three other Roman generals claiming the throne, Vespasian emerged victorious as the new emperor).

No, Josephus was not a really admirable sort of fellow. And as his account is one of the few that describes the destruction of Jerusalem, it is easy to see why Jews would not want to re-visit this part of their history.

In his description of the siege of Jerusalem, there are plenty of details of the internecine hatred that existed between the Jews and the various other peoples of the Middle East, even back then. A lot of these other people took advantage of this siege to get their revenge against the Jews stuck in Jerusalem.

Yes, read this book, and you will come to understand that the origins of the Middle East conflict of today goes back some 2,000 years, back to the time that Jerusalam was destroyed and the Jewish people dispersed. This book tells how all of that happened, and how it all started.

Rating:
Summary: Getting the "news" from 20 centuries ago!
Review: This is a valuable resource for anyone who is interested in Palestine as it was during the intertestimental period. Himself a Jew who was taken captive by his Roman conquerors, Flavius Josephus became an accomplished historian of his day and his writings demonstrate an intimate knowledge of the Romans and Jews of his time. His writings offer insights into Jewish history, religion and customs as well as the war which ended Jewish independence for nearly two thousand years.

As with any account of history, this one bears its own biases and preferences. Begin with a personal study of Josephus and his background and what we know of the production of his historical accounts. From this starting point, however, nothing will prove more satisfying than reading the words of Josephus (in translation) for yourself! This volume begins with the historian's own autobiography and it only gets better as one continues to read.