Home :: Books :: Religion & Spirituality  

Arts & Photography
Audio CDs
Audiocassettes
Biographies & Memoirs
Business & Investing
Children's Books
Christianity
Comics & Graphic Novels
Computers & Internet
Cooking, Food & Wine
Entertainment
Gay & Lesbian
Health, Mind & Body
History
Home & Garden
Horror
Literature & Fiction
Mystery & Thrillers
Nonfiction
Outdoors & Nature
Parenting & Families
Professional & Technical
Reference
Religion & Spirituality

Romance
Science
Science Fiction & Fantasy
Sports
Teens
Travel
Women's Fiction
Jihad: The Origin of Holy War in Islam

Jihad: The Origin of Holy War in Islam

List Price: $30.00
Your Price: $30.00
Product Info Reviews

<< 1 >>

Rating: 3 stars
Summary: worthy but not quite "there"
Review: Reuven Firestone of the Hebrew Union- Jewish Institute in L.A. provides a worthy and largely fair minded scholarly study of the roots of Jihad. It is not fair for a reviewer to criticize a book for what is missing, unless it is central and critical to the argument as here.

Firestone does well but is not "there". He describes views from nearly pacifist, to acceptance of self-defense, to justification of warfare (initially with Muslim, Jewish, and Pagan coalition of Medina against Mecca). He relates this to the growing growth of community sense of the Umma displacing ancient tribal allegiances. He argues that the energy of blood feuds, traditional raiding that was part of Arab culture of the age, and material need coalesced with a new religious identity to concentrate and redirect warfare. He implies, without much discussion or evidence, that this created a new religious aggressive warfare and ideology - although early in the book he does acknowledge those aspects that put personal striving to fight evil in ones own character as the 'greater' Jihad and warfare as the 'lesser' Jihad.

The failure is that he does not address the critical issues, critical in terms of his own argument about community and warfare, adequately. He does not discuss the deterioration of relations with Jewish tribes that were allies one after another or how the imagined orthodox aggressive ideology became consolidated as he implies. The potential evidence for this analysis for this is not much different than that he uses for the rest of the book. He does recognize that Muhammad was not himself particularly aggressive by nature but also neglects to attempt explanation of his admirable self restraint and restraint of his followers upon capturing Mecca.

The book is incomplete. But it is still worth reading and much better than the polemical multitude of works that claim Islam to be implicitly aggressive and evil. (One note in an early chapter points out that of 274 wars from 1484 to 1945 two thirds were in Christian Europe alone with few in the remainder of the world outside Europe - 187 to 91.)


<< 1 >>

© 2004, ReviewFocus or its affiliates