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Rating: 
Summary: Science & Human Values as a Critique of Logical Positivism
Review: Bronowski's "Science & Human Values" should be purchased with A.J. Ayer's "Language, Truth & Logic" --the quintessential explanation of the "verifibility criterion of meaning". Just as the Russell/Whitehead "Principia Mathematica" sought to ground mathematics upon a foundation of pure logic, the "verifibility criterion of meaning" sought to provide an empirical basis for all scientific enquiry. However, the inescapable conclusion is that ethical imperatives (sentences containing the word "ought" or its equivalent) are non-sensical. However logical, this position may be untenable from a practical standpoint. Jacob Bronowski's crtique of the "logical positivist" position in his "Science and Human Values" pointed out an underlying social injunction implied in the positivist and analyst methods. That implied imperative is: "we OUGHT to act in such a way that what IS true can be verified to be so". Ironically, Bronowski's critique may have saved logical positivism from its own inflexible consistency, placing its edifice not upon an unassailable axiom but rather upon an "ought statement" which will not admit of proof by the very method which is its logical offspring.
Rating: 
Summary: Science and Human Values - a call to Holism
Review: While Bronowski's book, Science and Human Values is often lauded as a critique of logical positivism, I found it to be much more than just that. Bronowski launches a critique on a more pervasive foundation of western philosophy, that of dualism. Bronowski seeks to reduce the dualistic view that somehow science and technology are antithetical to the human spirit. The book is constructed as an extended essay consisting of three distinct, though closely related arguments: a) The Creative Mind - an argument that the human mind operates creatively whether engaged in logical constructivist activities or in more subjective expressions of thought. In short, Bronowski argues here that the Poet and the Physicist have much more in common than we allow ourselves to believe. b) The Habit of Truth - an argument that both the right (creative) and left (analytic) sides of the brain are doing the same thing, seeking truth, in the generative process. c) The Sense of Human Dignity - an argument that the objective exploration of science and technology are just as "human" as the quest for introspective or subjective understanding of the human condition. Epilogue) The volume also contains an interesting fictional dialogue titled The Abacus and the Rose, held between a public servant, a scientist and a literary figure regarding the nature of their thought processes. Bronowski emphasizes the notion that the outcomes of science and technology are mere tools and artifacts, it is the spirit and creative energy behind them form the basis for human values and ideals. For Bronowski human values are what drive scientific discovery just as they drive public policy or artistic creativity. We get into trouble when we try and separate these ventures from human values, and thus confuse means and ends. In this way Bronowski offers a compelling argument that is less a critique of positivism than a call for a more holistic vision of human development and the creative spirit. The essay is well written and easy to follow and provides some solid insight on the ever more difficult task of linking scientific and technological progress with human value systems. "Whether our work is art or science or the daily work of society, it is only the form in which we explore our experience which is different; the need to explore remains the same." (Bronowski, 1965, p. 72)
Rating:
Summary: Science and Human Values - a call to Holism
Review: While Bronowski's book, Science and Human Values is often lauded as a critique of logical positivism, I found it to be much more than just that. Bronowski launches a critique on a more pervasive foundation of western philosophy, that of dualism. Bronowski seeks to reduce the dualistic view that somehow science and technology are antithetical to the human spirit. The book is constructed as an extended essay consisting of three distinct, though closely related arguments: a) The Creative Mind - an argument that the human mind operates creatively whether engaged in logical constructivist activities or in more subjective expressions of thought. In short, Bronowski argues here that the Poet and the Physicist have much more in common than we allow ourselves to believe. b) The Habit of Truth - an argument that both the right (creative) and left (analytic) sides of the brain are doing the same thing, seeking truth, in the generative process. c) The Sense of Human Dignity - an argument that the objective exploration of science and technology are just as "human" as the quest for introspective or subjective understanding of the human condition. Epilogue) The volume also contains an interesting fictional dialogue titled The Abacus and the Rose, held between a public servant, a scientist and a literary figure regarding the nature of their thought processes. Bronowski emphasizes the notion that the outcomes of science and technology are mere tools and artifacts, it is the spirit and creative energy behind them form the basis for human values and ideals. For Bronowski human values are what drive scientific discovery just as they drive public policy or artistic creativity. We get into trouble when we try and separate these ventures from human values, and thus confuse means and ends. In this way Bronowski offers a compelling argument that is less a critique of positivism than a call for a more holistic vision of human development and the creative spirit. The essay is well written and easy to follow and provides some solid insight on the ever more difficult task of linking scientific and technological progress with human value systems. "Whether our work is art or science or the daily work of society, it is only the form in which we explore our experience which is different; the need to explore remains the same." (Bronowski, 1965, p. 72)
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